Archbishop Fulton Sheen on Advent | From Through the Year With Fulton Sheen
We are fallen | December 4
God certainly did not create us this way. We are fallen. All the facts support this view. There is a voice inside our moral conscience that tells us that our immoral and unmoral acts are abnormal. They ought not to be there. There's something wrong with us, something dislocated. God did not make us one way. Or rather, he did make us one way. And we have made ourselves, in virtue of our freedom, in other ways. He wrote the drama; we changed the plot. We are not jut animals that failed to evolve into humans. We are humans who have rebelled against the divine. If we are riddles to ourselves, we are not to put the blame on God or on evolution. But we are to put the blame on ourselves. We are not just a mass of corruption, but we bear within ourselves the image of God. We are very much like a man who has fallen into a well. We ought not to be there, and yet we cannot get out. We are sick; we need healing; we need deliverance; we need liberation, and we know very well that we cannot give this liberation and this freedom to ourselves. We are like a fish on top of the Empire State Building. Somehow or another we are outside of our environment. We cannot swim back into the stream. Someone has to put us back.
Eternity | December 5
Why must heaven be outside of time? Simply because none of us would want an endless existence on this earth. If it were possible for us to live four hundred years with some kind of vitamin, do you think that we would all swallow them? There would certainly come one moment in our existence when we would want to die. Have you ever been in any one place on this earth that you were absolutely sure would be one in which you would want to spend every day of your life? It is not very likely. The mere extension of time to most of us would probably be a curse instead of a blessing. Then, too, have you ever noticed that your happiest moments have come when eternity almost seems to get inside of your soul? All great inspirations are timeless, and that gives us some suggestion of heaven. Mozart was once asked when he received his inspirations for his great music. He said he saw them all at once in a great heat, a great warmth, a great light. Then there came the succession of notes. So it is in writing a speech. When I prepare a talk, or a telecast, or a book, there comes a moment when the end is seen at the beginning. One cannot write fast enough. There comes to everyone, whether he is good or bad, some dim intimations of immortality such as Wordsworth wrote about. There are, however, men who try to immunize themselves from these thoughts of eternity. They put on a kind of God-proof raincoat, so that the drops of his grace will not get through to them. They shut out eternity.
Heaven is in here | December 6
Too often we think of heaven as being way out there. We draw all kinds of pictures about heaven. Most of them are quite unreal, and because we think of heaven, and even hell, as something that happens to us at the end of time, we keep on postponing it. As a matter of fact, heaven is not way out there; heaven is in here. Hell is not way down there; hell could be inside of a soul. There is no such thing as dying and then going to heaven, or dying and going to hell. You are in heaven already; you are in hell already. I have met people who are in hell. I am sure you have too. I have also seen people with heaven in them. If you ever want to see heaven in a child, look at that child on the day of his first communion. If you want to see how much love is related to heaven, just look at the bride and groom at the altar on the day of the nuptial Mass. Heaven is there; heaven is there because love is there. I have seen heaven in a missionary nun who was spending herself among the lepers.
Sometimes you see a virtuous young person and you see heaven there. The beauty of such a person is not put on the outside, it is a kind of imprisoned loveliness that comes from within, as if it were breaking down the bars of flesh in order to find some outward utterance.
Read more at Ignatius Insight.
